Martin luther king jr

"Martin Luther King" redirects here. For other uses, see Martin Luther King (disambiguation). Martin Luther King, Jr. Mr. Martin Luther King addressing the press in 1964. Born January 15, 1929 Atlanta, Georgia, USA Died April 4, 1968 Memphis, Tennessee, USA African American topics History African American history African American military history African slave trade Jim Crow laws Civil Rights Religions Christian Churches Rasta  ·  Black Jews Black Hebrew Israelites Black Hebrews Nation of Islam  ·  Lukumí Doctrine of Father Divine Political movements Civil Rights (1896 to 1954) Civil Rights (1955 to 1968) Garveyism  ·  Black nationalism Black populism African American leftism Black conservatism Organizations ASALH  ·  SCLC  ·  UNIA-ACL NAACP  ·  NPHC ·  NUL  ·  UNCF Negro League (baseball) Academics Literature  ·  Studies Contemporary issues Art  ·  Music  ·  Culture HBCU Languages AAVE  ·  Gullah  ·  Creole Lists African Americans Subcultures Landmark legislation Related topics Martin Luther King, Jr. (January 15, 1929 – April 4, 1968) was a Baptist minister and American political activist who was the most famous leader of the American civil rights movement. King won the Nobel Peace Prize [1] before being assassinated in 1968. In 1977, King was posthumously awarded the Presidential Medal of Freedom, by Jimmy Carter. For his promotion of non-violence and racial equality, King is considered a peacemaker and a martyr by many people around the world. The Martin Luther King Day was established in his honor. Martin Luther King's most influential and well-known speech is "I Have A Dream". Contents 1 Family and background 2 Civil rights activism 2.1 Stance on Affirmative Action 2.2 The March on Washington 2.3 Bayard Rustin 3 Chicago 4 Further challenges 5 Assassination 5.1 Allegations of conspiracy 5.2 Recent developments 6 King and the FBI 7 Awards and recognition 8 Authorship issues 9 Books by Martin Luther King, Jr. 10 Legacy 11 King in popular culture 12 Coinage 13 Notes 14 References 15 External links 15.1 Video and audio material Family and background King was born in Atlanta, Georgia (on 501 Auburn Avenue) to the Rev. Martin Luther King, Sr. and Alberta Williams King. (Birth records for Martin Luther King Jr. list his name as Michael.) He graduated from Morehouse College with a Bachelor of Arts degree in Sociology in 1948. At Morehouse, King was mentored by President Benjamin Mays, a civil rights leader. Later he graduated from Crozer Theological Seminary in Chester, Pennsylvania [2] with a Bachelor of Divinity degree in 1951. In 1955, he received a Ph.D. in Systematic theology from Boston University. King married Coretta Scott on June 18, 1953. King's father performed the wedding ceremony in Scott's parents' house in Marion, Alabama. King and Scott had four children: Yolanda Denise (November 17, 1955, Montgomery, Alabama) Martin Luther III (October 23, 1957, Montgomery, Alabama) Dexter Scott (January 30, 1961, Atlanta, Georgia) Bernice Albertine (March 28, 1963, Atlanta, Georgia) All four children have followed their father's footsteps as civil rights activists, although their own issues and opinions differ. King's wife, Coretta Scott King died on January 30, 2006. Civil rights activism In 1953, King became the pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama. He was only twenty four years old. He appears to have learned from the successes and failures of other civil rights movements in the South at the time. For example, on November 27, 1955, he hosted a speech in Montgomery by Dr. T.R.M. Howard of Mound Bayou, Mississippi. The speech dealt with recent Mississippi murders of blacks, including those of George W. Lee and Emmett Till. Since 1951, Howard had headed the Regional Council of Negro Leadership, a civil rights/self-organization which had organized a successful boycott of service stations which refused to provide restrooms for blacks. It was only four days after Howard's speech that Rosa Parks, who was also in the audience, refused to comply with the Jim Crow law that required her to give up her seat to a white man. The Montgomery Bus Boycott, led by King, soon followed. It lasted for 382 days. (The number of days is often quoted as 381, but that overlooks the fact that 1956 was a leap year.) According to the ProQuest article, the Montgomery Bus Boycott lasted for 386 days. The situation became so tense that King's house was bombed. King was arrested during this campaign, which ended with a United States Supreme Court decision outlawing racial segregation on intrastate buses and all public transport. Following the campaign, King was instrumental in the founding of the Southern Christian Leadership Conference (SCLC) in 1957, a group created to harness the moral authority and organizing power of black churches to conduct nonviolent protests in the service of civil rights reform. King continued to dominate the organization until his death. The organization's nonviolent principles were criticized by some blacks and challenged by the Student Nonviolent Coordinating Committee (SNCC). The SCLC derived its membership principally from black communities associated with Baptist churches. King was an adherent of the philosophies of nonviolent civil disobedience used successfully in India by Mahatma Gandhi, and he applied this philosophy to the protests organized by the SCLC. The Chicago Daily Tribune states that Gandhi's nonviolent techniques were useful to King's campaign to correct the civil rights laws implemented in Alabama [ProQuest: "New Sitdowns Stir Violence in Tennessee"] Author Unknown, The Chicago Daily Tribune, April 12, 1960, retrieved March 11, 2006. The FBI began wiretapping King in 1961, fearing that communists were trying to infiltrate the civil rights movement, but when no such evidence emerged, the bureau used the incidental details caught on tape over six years in attempts to force King out of the pre-eminent leadership position. Garrow, op.cit. p. 126. Pacifist A. J. Muste, the executive director of the Fellowship of Reconciliation, served as an advisor to Martin Luther King Jr. King correctly recognized that organized, nonviolent protest against the racist system of southern segregation known as Jim Crow laws would lead to extensive media coverage of the struggle for black equality and voting rights. Indeed, journalistic accounts and televised footage of the daily deprivation and indignities suffered by southern blacks, and of segregationist violence and harassment of civil rights workers and marchers, produced a wave of sympathetic public opinion that made the Civil Rights Movement the single most important issue in American politics in the early-1960s. Martin Luther King Jr., after his arrest in February of 1956, at the age of 27. He had been arrested during the Montgomery Bus Boycott. The mug shot was found in July, 2004, during the cleaning out of a storage room at the Montgomery County Sheriff's Department. Someone had written "DEAD" twice on the picture, as well as 4-4-68, the date King was killed, though it is not known who wrote it. King organized and led marches for blacks' right to vote, desegregation, labor rights and other basic civil rights. Most of these rights were successfully enacted into United States law with the passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965. King and the SCLC applied the principles of nonviolent protest with great success by strategically choosing the method of protest and the places in which protests were carried out in often dramatic stand-offs with segregationist authorities. Sometimes these confrontations turned violent. King and the SCLC were instrumental in the unsuccessful protest movement in Albany, in 1961 & 1962, where divisions within the black community and the canny, low-key response by local government defeated efforts; in the Birmingham protests in the summer of 1963; and in the protest in St. Augustine, Florida, in 1964. King and the SCLC joined forces with SNCC in Selma, Alabama, in December 1964, where SNCC had been working on voter registration for a number of months. Stance on Affirmative Action Martin Luther King Jr. may have supported affirmative action. Among his comments: "Whenever this issue [compensatory treatment] is raised, some of our friends recoil in horror. The Negro should be granted equality, they agree, but should ask for nothing more. On the surface, this appears reasonable, but is not realistic. For it is obvious that if a man enters the starting line of a race three hundred years after another man, the second would have to perform some incredible feat in order to catch up." "A society that has done something special against the Negro for hundreds of years must now do something special for him, to equip him to compete on a just and equal basis." "... for 15 centuries the Negro was enslaved and robbed of any wages — potential accrued wealth which would have been the legacy of his descendants. All of America's wealth today could not adequately compensate its Negroes for his centuries of exploitation and humiliation. It is an economic fact that a program such as I propose would certainly cost far less than any computation of two centuries of unpaid wages plus accumulated interest. In any case, I do not intend that this program of economic aid should apply only to the Negro: it should benefit the disadvantaged of all races." [3] As one site puts it: "King actually suggested it might be necessary to have, something akin to 'discrimination in reverse' as a form of national 'atonement' for the legacy of slavery and Jim Crow segregation." [4][5][6] Furthermore, King also supported the idea of government payments and reparations in his book Why We Can't Wait, 1964. In this book, King writes, "No amount of gold could provide an adequate compensation for the exploitation and humiliation of the Negro in America down through the centuries…Yet a price can be placed on unpaid wages. The ancient common law has always provided a remedy for the appropriation of the labor of one human being by another. This law should be made to apply for American Negroes. The payment should be in the form of a massive program by the government of special, compensatory measures which could be regarded as a settlement in accordance with the accepted practice of common law." [7] Scholars argue whether he advocated affirmative action for the poor, blacks, or both. King himself admitted that a vast percentage of the poor were black anyway, implying that he could put his proposed programs in terms of class and not race, while still achieving the end of compensatory treatment, albeit via a more agreeable position. Broadly speaking, he tended to place a greater emphasis on class or socioeconomic status in his later life. The March on Washington King and SCLC, in partial collaboration with SNCC, then attempted to organize a march from Selma to the state capital of Montgomery, for March 25, 1965. The first attempt to march on March 7, was aborted due to mob and police violence against the demonstrators. This day since has become known as Bloody Sunday. Bloody Sunday was a major turning point in the effort to gain public support for the Civil Rights Movement, the clearest demonstration up to that time of the dramatic potential of King's nonviolence strategy. King, however, was not present. After meeting with President Lyndon B. Johnson, he had attempted to delay the march until March 8, but the march was carried out against his wishes and without his presence by local civil rights workers. The footage of the police brutality against the protesters was broadcast extensively across the nation and aroused a national sense of public outrage. The second attempt at the march on March 9 was ended when King stopped the procession at the Edmund Pettus Bridge on the outskirts of Selma, an action which he seemed to have negotiated with city leaders beforehand. This unexpected action aroused the surprise and anger of many within the local movement. The march finally went ahead fully on March 25, with the agreement and support of President Johnson, and it was during this march that Willie Ricks coined the phrase "Black Power" (widely credited to Stokely Carmichael). King is perhaps most famous for his "I Have a Dream" speech, given in front of the Lincoln Memorial during the 1963 March on Washington for Jobs and Freedom. King, representing SCLC, was among the leaders of the so-called "Big Six" civil rights organizations who were instrumental in the organization of the March on Washington for Jobs and Freedom in 1963. The other leaders and organizations comprising the Big Six were: Roy Wilkins, NAACP; Whitney Young, Jr., Urban League; A. Philip Randolph, Brotherhood of Sleeping Car Porters; John Lewis, SNCC; and James Farmer of the Congress of Racial Equality (CORE). For King, this role was another which courted controversy, as he was one of the key figures who acceded to the wishes of President John F. Kennedy in changing the focus of the march. Kennedy initially opposed the march outright, because he was concerned it would negatively impact the drive for passage of civil rights legislation, but the organizers were firm that the march would proceed. The march originally was conceived as an event to dramatize the desperate condition of blacks in the South and a very public opportunity to place organizers' concerns and grievances squarely before the seat of power in the nation's capital. Organizers intended to excoriate and then challenge the federal government for its failure to safeguard the civil rights and physical safety of civil rights workers and blacks, generally, in the South. However, the group acquiesced to presidential pressure and influence, and the event ultimately took on a far less strident tone. As a result, some civil rights activists felt it presented an inaccurate, sanitized pageant of racial harmony; Malcolm X called it the "Farce on Washington," and members of the Nation of Islam who attended the march faced a temporary suspension.[8] The march did, however, make specific demands: an end to racial segregation in public school; meaningful civil rights legislation, including a law prohibiting racial discrimination in employment; protection of civil rights workers from police brutality; a $2 minimum wage for all workers; and self-government for the District of Columbia, then governed by congressional committee. Despite tensions, the march was a resounding success. More than a quarter of a million people of diverse ethnicities attended the event, sprawling from the steps of the Lincoln Memorial onto the National Mall and around the reflecting pool. At the time, it was the largest gathering of protesters in Washington's history. King's I Have a Dream speech electrified the crowd. It is regarded, along with President Lincoln's Gettysburg Address, as one of the finest speeches in the history of American oratory. President Kennedy, himself opposed to the march, met King afterwards with enthusiasm - repeating King's line back to him; "I have a dream", while nodding with approval. Throughout his career of service, King wrote and spoke frequently, drawing on his long experience as a preacher. His "Letter from Birmingham Jail", written in 1963, is a passionate statement of his crusade for justice. On October 14, 1964, King became the youngest recipient of the Nobel Peace Prize, which was awarded to him for leading non-violent resistance to end racial prejudice in the United States. Bayard Rustin African American civil rights activist Bayard Rustin counseled King to dedicate himself to the principles of non-violence in 1956, and had a leadership role in organizing the 1963 March on Washington. However, Rustin's open homosexuality and support of democratic socialism and ties to the Communist Party USA caused many white and African American leaders to demand that King distance himself from Rustin, which he did on several occasions, but not all — such as when he ensured Rustin's role in the March on Washington. Chicago In 1966, after several successes in the South, King and other people in the civil rights organizations tried to spread the movement to the North, with Chicago as its first target. King and Ralph Abernathy, both middle class folk, moved into Chicago's slums as an educational experience and to demonstrate their support and empathy for the poor. Abernathy could not stand the slums and secretly moved out after a short period. King stayed and wrote about how Coretta and his children suffered emotional problems from the horrid conditions and inability to play outside. In Chicago, Abernathy would later write, they received a worse reception than they had received in the South. Thrown bottles and screaming throngs met their marches and they were truly afraid of starting a riot. King had always felt a responsibility to the people he was leading. He would not unnecessarily stage a violent event, something personal to him as a radical social leader of the 1960s or any other decade. If King had intimations that a peaceful march would be put down with violence he would call it off for the safety of people. But he himself still faced death many a time by marching at the front in the face of death threats to his person. And in Chicago the violence was so formidable, it shook the two friends. But worse than the violence was the two-facedness of the city leaders. Abernathy and King secured agreements on action to be taken, but this action was largely bureaucratically killed after-the-fact by politicians within Mayor Richard J. Daley's corrupt machine. Some of their small successes, such as Operation Breadbasket, did not translate into anything as large as the desegregation cases of the bus boycott in the South. However, they did light the fire of ideas like affirmative action and organizing labor as legitimate techniques in the minds of the people. When King and his allies returned to the South, they left Jesse Jackson, a young Chicago activist, in charge of their organization. While Jackson had a great deal of heart and oratorical skill, he knew very little about running an organization. They asked him for financial information, and he sent them a bag of unorganized receipts. Chicago could be seen as a point where the civil rights movement lost its momentum and began to fade to a shadow of what King had planned for it. Further challenges Starting in 1965 , King began to express doubts about the United States' role in the Vietnam War. On April 4, 1967 -- exactly one year before his death -- King spoke out strongly against the US's role in the war, insisting that the US was in Vietnam "to occupy it as an American colony" and calling the US government "the greatest purveyor of violence in the world today." But he also argued that the country needed larger and broader moral changes: A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: "This is not just." [9] King was long hated by many white southern segregationists, but this speech turned the more mainstream media against him. TIME called the speech "demagogic slander that sounded like a script for Radio Hanoi", and The Washington Post declared that King had "diminished his usefulness to his cause, his country, his people." The speech was a reflection of King's evolving political advocacy in his later years, sparked in part by his affiliation with and training at the progressive Highlander Research and Education Center. King began to speak of the need for fundamental changes in the political and economic life of the nation. Toward the end of his life, King more frequently expressed his opposition to the war and his desire to see a redistribution of resources to correct racial and economic injustice. Though his public language was guarded, so as to avoid being linked to communism by his political enemies, in private he sometimes spoke of his support for democratic socialism: You can't talk about solving the economic problem of the Negro without talking about billions of dollars. You can't talk about ending the slums without first saying profit must be taken out of slums. You're really tampering and getting on dangerous ground because you are messing with folk then. You are messing with captains of industry.... Now this means that we are treading in difficult water, because it really means that we are saying that something is wrong... with capitalism.... There must be a better distribution of wealth and maybe America must move toward a democratic socialism. (Frogmore, S.C. November 14, 1966. Speech in front of his staff.) King also stated in his "Beyond Vietnam" speech that "True compassion is more than flinging a coin to a beggar; it comes to see that an edifice which produces beggars needs restructuring." From Vietnam to South Africa to Latin America, King said, the U.S. was "on the wrong side of a world revolution." King questioned "our alliance with the landed gentry of Latin America," and asked why the U.S. was suppressing revolutions "of the shirtless and barefoot people" in the Third World, instead of supporting them. In 1968, King and the SCLC organized the "Poor People's Campaign" to address issues of economic justice. The New York Times article, A Negro is Killed in Memphis, discusses the Memphis Sanitation Strike, and explains what the workers were looking for; higher wages and better treatment. The African American workers were paid $1.70 per hour. They wanted a 15 cent raise, but were only offered an 8 cent raise.*[ProQuest "A Negro is Killed in Memphis"] by Walter Rugaber, The New York Times, March 29, 1968, retrieved March 11, 2006. However, according to the article "Coalition Building and Mobilization Against Poverty", King and SCLC's Poor People's Campaign was not supported by the other leaders of the Civil Rights Movement, including Bayard Rustin. Their opposition incorporated arguments that the goals of Poor People Campaign was too broad, the demands unrealizable, and thought these campaigns would accelerate the backlash and repression on the poor and the black. [10] The campaign culminated in a march on Washington, D.C. demanding economic aid to the poorest communities of the United States. He crisscrossed the country to assemble "a multiracial army of the poor" that would descend on Washington -- engaging in nonviolent civil disobedience at the Capitol, if need be -- until Congress enacted a poor people's bill of rights. Reader's Digest warned of an "insurrection." King's economic bill of rights called for massive government jobs programs to rebuild America's cities. He saw a crying need to confront a Congress that had demonstrated its "hostility to the poor" -- appropriating "military funds with alacrity and generosity," but providing "poverty funds with miserliness." His vision was for change that was more revolutionary then mere reform: he cited systematic flaws of racism, poverty, militarism and materialism, and that "reconstruction of society itself is the real issue to be faced." Garrow, op.cit. p. 214. In April 3, 1968, King prophetically told a euphoric crowd during his "I've Been to the Mountaintop" speech: It really doesn't matter what happens now.... some began to... talk about the threats that were out -- what would happen to me from some of our sick white brothers.... Like anybody, I would like to live a long life. Longevity has its place, but I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over, and I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land. And so I'm happy tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord. Assassination The Lorraine Motel, where Rev. King was assassinated, now the site of the National Civil Rights Museum Martin Luther King's tomb, located on the grounds of the King Center King was assassinated at 6:01 p.m. the next day, April 4, 1968, on the balcony of the Lorraine Motel in Memphis, Tennessee. Friends inside the motel room heard the shots and ran to the balcony to find King shot in the throat. He was pronounced dead at St. Joseph's Hospital at 7:05 p.m. The assassination led to a nationwide wave of riots in more than 60 cities.[11] Five days later, President Lyndon B. Johnson declared a national day of mourning for the lost civil rights leader. A crowd of 300,000 attended his funeral that same day. Vice-President Hubert Humphrey attended on behalf of LBJ, who was meeting with several advisors and cabinet officers on the Vietnam War in Camp David, and there were fears he may be hit with protests and abuses over the war. Two months after King's death, escaped convict James Earl Ray was captured at London Heathrow Airport while trying to leave the United Kingdom on a false Canadian passport in the name of Ramon George Sneyd. Ray was quickly extradited to Tennessee and charged with King's murder, confessing to the assassination on March 10, 1969 (though he recanted this confession three days later). Later, Ray would be sentenced to a 99-year prison term. Ray, a presumed white supremacist and segregationist, allegedly killed King because of the latter's extensive civil rights work. On the advice of his attorney Percy Foreman, Ray took a guilty plea to avoid a trial conviction and thus the possibility of receiving the death penalty, although it is unlikely that a death sentence would have been carried out, due to the U.S. Supreme Court's 1972 decision in the case of Furman v. Georgia that invalidated all state death penalty laws then in force. Ray fired Foreman as his attorney (from then on derisively calling him "Percy Fourflusher") claiming that a man he met in Montreal, Canada with the alias "Raoul" was involved, as was his brother Johnny, but not himself, further asserting that although he didn't "personally shoot Dr. King," he may have been "partially responsible without knowing it," hinting at a conspiracy. He spent the remainder of his life attempting (unsuccessfully) to withdraw his guilty plea and secure the trial he never had. Allegations of conspiracy Some have speculated that Ray had been used as a "patsy" similar to the way that alleged John F. Kennedy assassin Lee Harvey Oswald was supposed to have been. Some of the claims used to support this assertion are: Ray was a small-time thief and burglar, and had no record of committing violent crimes with a weapon. The weapon that Ray is believed to have used in the assassination (a Remington Gamemaster Model 760 .30-'06 caliber rifle) had only two of Ray's fingerprints on it. According to several fellow prison inmates, Ray had never expressed any political or racial opinions of any kind, casting doubt on Ray's purported motive for committing the crime. The rooming-house bathroom from which Ray is said to have fired the fatal shots did not have any of his fingerprints at all. Ray was believed to have been an average marksman, and it is claimed by many that Ray had not fired a rifle since his discharge from the United States Army in the late-1940s. Many suspecting a conspiracy in the assassination point out the two separate ballistic tests conducted on the Remington Gamemaster had neither conclusively proved Ray had been the killer nor that it had even been the murder weapon. Moreover, witnesses surrounding King at the moment of his death say the shot came from another location, from behind thick shrubbery near the rooming house, not from the rooming house itself, shrubbery which had been suddenly and inexplicably cut away in the days following the assassination. Also, Ray's petty criminal history had been one of colossal and repeated ineptitude, he'd been quickly and easily apprehended each time he committed an offense, behavior in sharp contrast to that of his shortly before and after the shooting; he'd easily managed to secure several different pieces of legitimate identification, using the names and personal data of living men who all coincidentally looked like and were of about the same age and physical build as Ray, he spent large sums of cash and traveled overseas without being apprehended at any border crossing, even though he had been a wanted fugitive. According to Ray, all of this had been accomplished with the aid of the still unidentified "Raoul." Investigative reporter Louis Lomax had also discovered the Missouri Department of Corrections, shortly after Ray's April 1967 prison escape, had sent the incorrect set of fingerprints to the FBI and had failed to notice or correct this error. Lomax had been publishing a series of investigative stories on the King assassination for the North American Newspaper Alliance, stories challenging the official view of the case, and had been reportedly pressured by the FBI to halt his investigation. According to a former Pemiscot County, Missouri deputy sheriff, Jim Green, who claimed to have been part of an FBI-led conspiracy to kill King, Ray had been targeted as the patsy for the King assassination shortly before his April 1967 prison escape and had been tracked by the Bureau during his year as a fugitive. After several trips to and from Canada and Mexico during this time, Ray had gone to Memphis after agreeing to participate (allegedly controlled by his mysterious benefactor "Raoul" who reportedly had weeks before while in Birmingham, Alabama ordered Ray to purchase the Remington Gamemaster rifle) in what he was told was a major bank robbery while King was in town--since city police resources would be dedicated toward maintaining security for King and his entourage, the intended bank heist would be much simpler than usual. Green (who, like Ray, had asserted that FBI assistant director Cartha DeLoach headed the assassination plot) had claimed Ray had been ordered to stay in the rooming house and as a diversion for the purported bank heist, to then hold up a small diner near the rooming house at approximately 6:00 p.m. on April 4. King was shot a minute later by a sniper hidden in the shrubbery near the rooming house. Meanwhile, according to Green, two men, one of them allegedly a Memphis police detective, were waiting to ambush and kill Ray, while Ray was on his way to the planned diner holdup and then plant the Remington rifle in the trunk of Ray's pale yellow (not white) 1966 Ford Mustang, effectively framing a dead man. However, moments before the assassination, Ray had apparently suspected a setup and instead quickly left town in his Mustang, heading for Atlanta, Georgia. Atlanta police found Ray's abandoned Mustang six days after King had been shot. On June 10, 1977, shortly after Ray had testified to the House Select Committee on Assassinations that he did not shoot King, he and six other convicts escaped from Brushy Mountain State Penitentiary in Petros, Tennessee. They were recaptured on June 13 and returned to prison.[12] More years were then added to his sentence for attempting to escape from the penitentiary. Recent developments In 1997, Martin Luther King's son Dexter King met with Ray, and publicly supported Ray's efforts to obtain a trial. In 1999, Coretta Scott King, King's widow (and a civil rights leader herself), along with the rest of King's family, won a wrongful death civil trial against Loyd Jowers and "other unknown co-conspirators". Jowers claimed to have received $100,000 to arrange King's assassination. The jury of six whites and six blacks found Jowers guilty and that "governmental agencies were parties" to the assassination plot. William Pepper represented the King family in the trial. [13] [14] In 2000, the Department of Justice completed the investigation about Jowers' claims, but did not find evidence to support the allegations about conspiracy. The investigation report recommends no further investigation unless some new reliable facts are presented. [15] Jesse Jackson, who was with King at the time of his death, noted: "The fact is there were saboteurs to disrupt the march. [And] within our own organization, we found a very key person who was on the government payroll. So infiltration within, saboteurs from without and the press attacks. ... I will never believe that James Earl Ray had the motive, the money and the mobility to have done it himself. Our government was very involved in setting the stage for and I think the escape route for James Earl Ray." [16] King biographer David Garrow disagrees with William F. Pepper's claims that the government killed King. He is supported by King assassination author Gerald Posner. [17] In April 6, 2002, New York Times reported a church minister, Rev. Ronald Denton Wilson, claimed his father, Henry Clay Wilson, - not James Earl Ray - assassinated Rev Martin Luther King Jr. He stated, "It wasn't a racist thing; he thought Martin Luther King was connected with communism, and he wanted to get him out of the way." [18] King and the FBI John F. Kennedy in the Oval Office with various civil rights activists including Martin Luther King (second from left). King had a mutually antagonistic relationship with the Federal Bureau of Investigation (FBI), especially its director, J. Edgar Hoover, who felt tracking King was a waste of federal money. The FBI began tracking King and the SCLC in 1961. Its investigations were largely superficial until 1962, when it learned that one of King's most trusted advisers was New York City lawyer Stanley Levison. The Bureau of Investigation found that Levison had been involved with the Communist Party USA—to which another key King lieutenant, Hunter Pitts O'Dell, was also linked by sworn testimony before the House Un-American Activities Committee (HUAC). The Bureau placed wiretaps on Levison and King's home and office phones, and bugged King's rooms in hotels as he traveled across the country. The Bureau also informed then-Attorney General Robert F. Kennedy and then-President John F. Kennedy, both of whom unsuccessfully tried to persuade King to dissociate himself from Levison. For his part, King adamantly denied having any connections to communism, stating in a 1965 Playboy that "there are as many communists in this freedom movement as there are Eskimos in Florida"; to which Hoover responded by calling King "the most notorious liar in the country." The attempt to prove that King was a communist was in keeping with the feeling of many segregationists that blacks in the South were happy with their lot, but had been stirred up by "communists" and "outside agitators." Lawyer-advisor Stanley D. Levinson did have ties with the Communist Party in various business dealings, but the FBI refused to believe its own intelligence bureau reports that Levinson was no longer associated in that capacity. Movement leaders countered that voter disenfranchisement, lack of education and employment opportunities, discrimination and vigilante violence were the reasons for the strength of the Civil Rights Movement, and that blacks had the intelligence and motivation to organize on their own. HUAC later was discredited for its coercion of witnesses and the manner in which it sought to implicate individuals with vague and often sweeping accusations and assumptions of guilt by association. The committee was renamed in 1969 and eventually abolished. Later, the focus of the Bureau's investigations shifted to attempting to discredit King through revelations regarding his private life. FBI surveillance of King, some of it since made public, attempted to demonstrate that he also engaged in numerous extramarital affairs. Further remarks on King's lifestyle were made by several prominent officials, such as President Lyndon B. Johnson who notoriously said that King was a “hypocrite preacher”. However, much of what was recorded was, as quoted by his attorney, speech-writer and close friend Clarence B. Jones, "midnight" talk or just two close friends joking around about women. It isn't clear if King actually engaged in extramarital affairs or not. The Bureau distributed reports regarding such affairs to the executive branch, friendly reporters, potential coalition partners and funding sources of the SCLC, and King's family. The Bureau also sent anonymous letters to King threatening to reveal information if he didn't cease his civil rights work. In one anonymous letter sent to King just before he received the Nobel Peace Prize, the FBI threatened King with releasing information about his affairs unless he committed suicide [19]. Finally, the Bureau's investigation shifted away from King's personal life to intelligence and counterintelligence work on the direction of the SCLC and the Black Power movement. In January 31, 1977, in the cases of Bernard S. Lee v. Clarence M. Kelley, et al. and Southern Christian Leadership Conference v. Clarence M. Kelley, et al. United States District Judge John Lewis Smith, Jr., ordered all known copies of the recorded audiotapes and written transcripts resulting from the FBI's electronic surveillance of King between 1963 and 1968, be held in the National Archives and sealed from public access until 2027. Across from the Lorraine Motel, next to the rooming house in which James Earl Ray was staying, was a vacant fire station. The FBI was assigned to observe King during the appearance he was planning to make on the Lorraine Motel second-floor balcony later that day, and utilized the fire station as a makeshift base. Using papered-over windows with peepholes cut into them, the agents watched over the scene until Martin Luther King was shot. Immediately following the shooting, all six agents rushed out of the station and were the first people to administer first-aid to King. Their presence nearby has led to speculation that the FBI was involved in the assassination. Awards and recognition From the Gallery of 20th century martyrs at Westminster Abbey- Mother Elizabeth of Russia, Revd Martin Luther King, Archbishop Oscar Romero, Pastor Dietrich Bonhoeffer Besides winning the 1964 Nobel Peace Prize, in 1965 the American Jewish Committee presented King with the American Liberties Medallion for his "exceptional advancement of the principles of human liberty." Reverend King said in his acceptance remarks, "Freedom is one thing. You have it all or you are not free." In 1966, Planned Parenthood Federation of America awarded Mr. King the Margaret Sanger Award for "his courageous resistance to bigotry and his lifelong dedication to the advancement of social justice and human dignity." Rev. Martin Luther King Jr., Upon Accepting the Planned Parenthood of America Margaret Sanger Award [20] In 1977, the Presidential Medal of Freedom was awarded posthumously to King by Jimmy Carter. [21] King is the second most admired person in the 20th century, according to a Gallup poll. King was voted 6th in the Person of the Century poll by TIME.[22] King was elected the third Greatest American of all time by the American public in a contest conducted by the Discovery Channel and AOL. Authorship issues Main article: Martin Luther King, Jr. authorship issues Beginning in the 1980s, questions have been raised regarding the authorship of King's dissertation, other papers, and his speeches. (Though not widely known during his lifetime, most of his published writings during his civil rights career were ghostwritten, or at least heavily adapted from his speeches.) Concerns about his doctoral dissertation at Boston University led to a formal inquiry by university officials, which concluded that approximately a third of it had been plagiarized from a paper written by an earlier graduate student, but it was decided not to revoke his degree, as the paper still "makes an intelligent contribution to scholarship." Such uncredited "textual appropriation," as King scholar Clayborne Carson has labeled it, was apparently a habit of King's begun earlier in his academic career. It is also a feature of many of his speeches, which borrowed heavily from those of other preachers and white radio evangelists. While some have criticized King for his plagiarism, Keith Miller has argued that the practice falls within the tradition of African-American folk preaching, and should not necessarily be labeled plagiarism. However as Theodore Pappas points out in his book Plagiarism and the Culture War King in fact took a class on scholarly standards and plagiarism at Boston University. Books by Martin Luther King, Jr. Stride toward freedom; the Montgomery story (1958) The Measure of a Man (1959) Strength to Love (1963) Why We Can't Wait (1964) Where do we go from here: Chaos or community? (1967) The Trumpet of Conscience (1968) A Testament of Hope : The Essential Writings and Speeches of Martin Luther King, Jr. (1986) The Autobiography of Martin Luther King, Jr. by Martin Luther King Jr. and Clayborne Carson (1998) Legacy The neutrality and factual accuracy of this section are disputed. Please see the relevant discussion on the talk page. Most people believe King's reputation has grown to become one of the most revered in American history. Today he is often compared with Abraham Lincoln, with supporters remarking that both men were leaders who strongly advanced human rights against poor odds, in a nation divided against itself on the issue - and were ultimately assassinated in part for it. Even posthumous accusations of marital infidelity, and academic plagiarism have not seriously damaged his public reputation but merely reinforced the image of a very human hero and leader. It is true that King's movement faltered in the latter stages, after the great legislative victories were won by 1965 (The Voting Rights Act, and the Civil Rights Act). But even the sharp attacks by more militant blacks, (See Black Power Movement), and even such prominent critics as Muslim leader Malcolm X, have not diminished his stature. On the international scene, King's legacy included influences on the Black Consciousness Movement and Civil Rights Movements in South Africa. King's work was cited by and served as an inspiration for another black Nobel Peace prize Winner who fought for racial justice in that country, Albert Lutuli. King's wife, Coretta Scott King, followed her husband's footsteps and was active in matters of social justice and civil rights until her death in 2006. The same year Martin Luther King was assassinated, Mrs. King established the King Center [23] in Atlanta, Georgia, dedicated to preserving his legacy and the work of championing nonviolent conflict resolution and tolerance worldwide. His son, Dexter King, currently serves as the Center's president and CEO. Daughter Yolanda King is a motivational speaker, author and founder of Higher Ground Productions, an organization specializing in diversity training. King's name and legacy have often been invoked since his death as people have begun to debate where he would have stood on various modern political issues were he alive today. For example, there is some debate even within the King family as to where he would have stood on gay rights issues. Although King's widow Coretta has said publicly that she believes her husband would have supported gay rights, his daughter Bernice believes he would have been opposed to them. [24]. The King Center lists homophobia as an evil that must be opposed. [25] In 1980, King's boyhood home in Atlanta and several other nearby buildings were declared as the Martin Luther King, Jr. National Historic Site. At the White House Rose Garden on November 2, 1983, U.S. President Ronald Reagan signed a bill creating a federal holiday to honor King. It was observed for the first time on January 20, 1986 and is called Martin Luther King Day. It is observed on the third Monday of January each year, around the time of King's birthday. In January 17, 2000, for the first time, Martin Luther King Day was officially observed in all 50 U.S. states.[1] This is the only Federal holiday dedicated to an individual American. Many U.S. cities have officially renamed one of their streets to honor King. King County, Washington rededicated its name in honor of King in 1986. The city government center in Harrisburg, Pennsylvania is the only city hall in the United States to be named in honor of King. In 1998, Alpha Phi Alpha Fraternity was authorized by the United States Congress to establish a foundation to manage fund raising and design of a Martin Luther King, Jr. National Memorial. [26] King was a prominent member of Alpha Phi Alpha, the first intercollegiate Greek-letter fraternity established for African Americans. King will be the first African American honored with his own memorial in the National Mall area and the second non-President to be commemorated in such a way. The King Memorial will be administered by the National Park Service. King is one of the ten 20th-century martyrs from across the world who are depicted in statues above the Great West Door of Westminster Abbey, London. There are a few interesting stories on King in Hamilton Jordan's book, No Such Thing As A Bad Day. King in popular culture Several popular songs have been written about or reference King, most notably “Abraham, Martin & John” (1968) by Dion DiMucci, “Happy Birthday” (1980) by Stevie Wonder (released as part of Wonder's campaign to make Martin Luther King Day a national holiday), and "Long Way To Go" By Gwen Stefani and Andre 3000 which also has extracts from his famous "I Have a Dream" speech, as well as Rage Against the Machine's "Renegades of Funk." The band U2 wrote 2 songs as a tribute to King and his work, "MLK" & "Pride (In the Name of Love)". However, the song "Pride (In the Name of Love)" contains a historical error, as the first line of the last chorus (which references King's assassination) reads "Early morning, April 4/Shot rings out in the Memphis sky", whereas King was killed shortly after 6 p.m. - early evening. U2 vocalist Bono admits he "screwed up" when writing the lyrics and now performs the song live with the correction. King was featured in the January 20, 2005 installment of The Boondocks comic strip, in which young Michael Caesar imagines King enjoying his birthdays celebration by engaging in a number of modern hip hop dances. A year later, King was the central figure in the January 15, 2006 episode of The Boondocks television series, "The Return of the King". The animated program depicted a fantasy world in which King was not fatally shot, but instead went into a coma, and awoke thirty-two years after his shooting to find that his ideals of non-violence are met with disdain in the post-9/11 era. The episode was a theoretical look at what King would think of modern Black America. The difference in philosophy between King and the pre-hajj Malcolm X is part of the inspiration for the relationship between comic book characters Professor Charles Xavier, the leader of the X-Men and his rival Magneto. Speculative fiction author Harlan Ellison, who attended the march in Montgomery, Alabama, penned his experience in a short story entitled From Alabamy, With Hate. Coinage Coin redesign advocates have asked that King's image be placed on the penny or dime. The penny will be permanently redesigned in 2010, and the current design will no longer be issued beyond 2008, but Abraham Lincoln will remain on the coin. A group of civil rights activists attempted unsuccessfully in 2000 to place his image on the half dollar. Beforehand, these same people also attempted several times to place King's image on the twenty dollar bill. Notes ^ "N.H. becomes last state to honor King with a holiday", The Florida Times Union, June 8, 1999, p. A-4. References Abernathy, Ralph. And the Walls Came Tumbling Down: An Autobiography. New York: Harper & Row, 1989. ISBN 0060161922 Beito, David and Beito, Linda Royster. T.R.M. Howard: Pragmatism over Strict Integrationist Ideology in the Mississippi Delta, 1942-1954 in Glenn E. Feldman, ed., Before Brown: Civil Rights and White Backlash in the Modern South. Tuscaloosa: University of Alabama Press, 2004, 68-95. ISBN 0-8173-5134-5. Branch, Taylor. At Canaan's Edge: America In the King Years, 1965-1968. New York: Simon & Schuster, 2006. ISBN 068485712X Parting the waters : America in the King years, 1954-1963. New York: Simon & Schuster, 1988. ISBN 0671460978 Pillar of fire : America in the King years, 1963-1965.: Simon & Schuster, 1998. ISBN 0684808196 Garrow, David J. The FBI and Martin Luther King, Jr. New York: Penguin Books, 1981. ISBN 0140064869 External links Wikisource has original works written by or about: Martin Luther King, Jr. Wikiquote has a collection of quotations related to: Martin Luther King, Jr. Wikimedia Commons has media related to: Martin Luther King, Jr. Video/Audio Archive of Martin Luther King Jr. The Martin Luther King, Jr. Papers Project The King Center Martin Luther King Jr.'s FBI file Department of Justice investigation on King assassination Martin Luther King in New York The Seattle Times: Martin Luther King Jr. Winner of the 1964 Nobel Prize in Peace About.com's Lesser Known Wise and Prophetic Words of Rev. Martin Luther King, Jr. Speeches of Martin Luther King Pamphlet on King and Socialism from the Socialist Party USA (PDF) "The MLK you don't see on TV" from FAIR The Martin Luther King Center(German) Black Leaders ... past and present. Works by Martin Luther King, Jr. at Project Gutenberg 1956 Comic Book: "Martin Luther King and the Montgomery Story" "I Have A Dream" by Martin Luther King, Jr New Georgia Encyclopedia Declassified document, FBI's letter urging him to commit suicide. Dyson, Michael Eric. No Small Dreams: The Radical Evolution of MLK's Last Years. LiP Magazine, January 2003 Wise, Tim. Misreading the Dream: The Truth About Martin Luther King Jr. and Affirmative Action. LiP Magazine, January 2003 Summary of plagiarism controvery Video and audio material Internet Archive: The New Negro, King interviewed by J. Waites Waring. RealAudio recording of the "I Have a Dream" speech at the History Channel's site Martin Luther King, Jr. audio and video resource page MP3 and transcript of the "I Have a Dream" speech MP3 of "I've Been to the Mountain top" speech Google Video of "I've Been to the Mountain top" speech Preceded by: – SCLC President 1957-1968 Succeeded by: Ralph Abernathy Nobel Peace Prize: Laureates (1951–1975) 1951: Jouhaux | 1952: Schweitzer | 1953: Marshall | 1954: UNHRC | 1957: Pearson | 1958: Pire | 1959: Noel‑Baker | 1960: Lutuli | 1961: Hammarskjöld | 1962: Pauling | 1963: Red Cross | 1964: King | 1965: UNICEF | 1968: Cassin | 1969: ILO | 1970: Borlaug | 1971: Brandt | 1973: Kissinger, Le | 1974: MacBride, Sato | 1975: Sakharov Complete List | Laureates (1901–1925) | Laureates (1926–1950) | Laureates (1976–2000) | Laureates (2001—) Persondata NAME King Jr., Martin Luther ALTERNATIVE NAMES King, Martin Luther; MLK SHORT DESCRIPTION Political activist DATE OF BIRTH January 15, 1929 PLACE OF BIRTH Atlanta, Georgia DATE OF DEATH April 4, 1968 PLACE OF DEATH Lorraine Motel in Memphis, Tennessee Search Term: "Martin_Luther_King%2C_Jr." Categories: Accuracy disputes | NPOV disputes | 1929 births | 1968 deaths | African American intellectuals | African Americans | Alpha Phi Alpha brothers | American Christian socialists | American religious leaders | Anti-Vietnam War | American anti-war activists | Assassinated people | Atlantans | Baptists | African Americans' rights activists | Community organizing | Congressional Gold Medal recipients | Democratic Socialists | Deaths by firearm | History of Atlanta | Humanitarians | Martin Luther King, Jr. | American murder victims | Murdered activists | Murdered religious people | Nonviolence | Nobel Peace Prize winners | Presidential Medal of Freedom recipients | Social justice | Spingarn Medal winners | Time Magazine Person of the Year

Hopewell honors Martin Luther King Jr.